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| Jesus: Companion for the Suffering |
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| Scritto da Fr. Sandro Bonfanti | |
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(LK 24,13-35) Every day and in every circumstance, we are called to become "journey friends" of our brothers and sisters. We are commanded to help them experience God's love in every situation of life. The evangelist, Luke, presented that Jesus died on the Cross, rose from dead, and with discretion walked with His disciples who were sad and disappointed about His death. Jesus shared their way, listening to them, and joining Himself with their same spirit. Jesus dialoged with His disciples, asking, listening, and understanding their spirit, feelings, mind and thoughts about their suffering. He helped them, not only through the recent events in Jerusalem, but even to tell them about God's plan. Let us learn from Him the art of listening and understanding, particularly in how we face the reality of the sufferings of those around us or those we meet on our way. The attention we give our neighbor is very important. Only after we understand from listening, and with the help of God's Word, can we think of a strategy to use to help our brothers and sisters accept their suffering. In this way, we can present the Gospel to those who suffer. The suffering person must first become a missionary to others who are having troubles, difficulties or pain. Today, many Church documents, and the experience of Pope John II, ask the suffering person to have and project a positive view, overcoming the inclination to pessimism. It is our duty to be the journey companion of everyone who is tested with difficulties of any kind, though sometimes they may look like the two disciples who were sad and without hope. The aim of our apostolate begins with the questions the suffering person often asks: Why am I suffering? Why just me? What is the point of my pains? We will make a journey like the two disciples did with Jesus at their side: 1. They were going (Lk 24,13-16) 2. They had sad faces (Lk 24,17-20) 3. They did not see Him (Lk 24,21-24) 4. You are to believe the Word (Lk 24,25-27) 5. He went in to stay with them (Lk 24, 28-30) 6. He is with us, always (Lk 24,31-32) 7. They got up at once (Lk 24,33-35) 8. They went back to Jerusalem (Lk 24,33) 9. The Lord is risen indeed (Lk 24,34) Remembering that the Virgin Mary opened her heart to God's project may help us to lead every suffering person to find God's answer to the trials they may have. 1° THEY WERE GOING (LK 24,13-16)
The word of God
On the same day two of Jesus followers were going to a village named Emmaus, about eleven Kilometers from Jerusalem, and they were talking to each other about all the things that had happened. As they talked and discussed, Jesus himself drew near and walked along with them; they saw him, but somehow did not recognize him. Think about it
The two disciples were going far away from the Lord, from His experience of life and death. They discussed and recalled the facts of what happened the last several days, but without hope. And, even we, ourselves, instead of walking toward the Lord God, we take our own ways and do our own tasks. Lectio
What are the two disciples doing? We read about three of their actions: They were going. Life is a journey, always going forward. But, in this case they were going back and their walking was tiresome. They were disappointed and without hope. They were talking. The dialogue may look lively, but they did not understand each other. May be this is because they were too involved in their own ideas, or because they are unable to look in a realistic way to the recent happenings in Jerusalem where they lived as actors. They did not recognize him. They walked, they discussed, but they do not see Jesus. Our eyes are blinded in front of God because we look for the things that are not needed, or that are not according to His plan. But, as with the two disciples, the presence of Jesus still stands, even when we do not see Him. Reflection
The disciples are like us who are suffering: – When we are disappointed with the Church because we do not find the welcoming, attention, or understanding that we are expecting. – When we have the understanding that God is absent from the happenings of the world or that He is not concerned about us. We may think that He is not coming to change the course of our lives, even if we pray. – When we doubt God's love, because we feel He is leaving us alone with our distresses, problems, sicknesses, sufferings, and trials. Like the two disciples, our life is marked by suffering that exposes us to the same two risks they encountered: 1° closeness. The two disciples were closed into their little world. They had difficulty in letting their companion share in the discussion. 2° superficiality. The two do not comprehend and listen to each other. Their dialog is the sum of two monologues. Their discussion was at a surface level. They could not go deep to get the hidden meaning of the events that had happened. In all of this life's journey and searching the meaning for our suffering, there is a consolation: Jesus himself drew near and walked with them. Jesus is near and walks with me, with you, with us! It is Him that makes the first step, calling me in a very special and personal way. We are not alone! We are in the heart of Somebody who is looking for us, and who will enter into our life and walk with us, even when we take the road of delusion, despair and hopelessness. Our life, our history, our faith, our suffering, our today, our tomorrow ... everything finds meaning here! >From that Easter Sunday, we can say: "Remember that our suffering is evangelization"! Attitude
Inside our heart we would like to have a strong feeling for that interior journey toward important goals. Is it not better to know the interior silence, instead of having internal fights and discussion? It will help to have a quality of silence, listening to the Word of God. Act
I can go to someone with whom I have difficulties to walk with and talk with. 2° THEY HAD SAD FACES (Lk 24,17-20)
The word of God Jesus said to them, "What are you talking about to each other, as you walk along?" They stood still, with sad faces. One of them, named Cleopas, asked him, "Are you the only visitor in Jerusalem who doesn't know the things that have been happening there these last few days?" "What things?" he asked. "The things that happened to Jesus of Nazareth, " they answered. "This man was a prophet and was considered by God and by all the people to be powerful in everything he said and did. Our chief priests and rulers handed him over to be sentenced to death, and he was crucified. Think about it
Jesus asked the two disciples the meaning of their talk without any hope. They were taking a journey with no life in it, as if they wanted to justify their disappointment and their desertion. It seemed that God had been unfair toward His promise. Let us ask ourselves if we have the temptation to consider that God is unfair to us. Lectio
Jesus entered quietly, without imposing, and went near the two disciples and took their pace. Jesus wanted to help the two, bringing out from their hearts whatever was hidden. All the questions, anger, wishes, fears and bitterness needed to be freed, to be taken to the light and not hidden deep inside their hearts. The two disciples had a very radical question: what purpose was there in the event of the crucifixion? Why did it end so suddenly? What sense was there in the great things that Jesus of Nazareth did if He ended with a death on a cross? The two stopped as if to tell us that their faith journey had become locked. After years of euphoria and trust in which they let themselves be overwhelmed by the Master, now their journey could not go further. Their sad and dark faces indicated that something had been switched off and become dry. They met Jesus, they were with Him, but they remained clothed in darkness, with sadness and sorrow. Reflection
Often, when talking with others, the discussion is on things that happened, and it is rarely something joyful. "What we can do? Life is like that!" are comments we often hear. And in our mind comes a flash of sadness, of the huge mistakes with the sufferings even more serious, and the feeling that the worst is yet to come. In our Jerusalem here, where we live together with both the failures of life and of love, we are going toward an Emmaus where we hope to renew our heart. Presently, our life seems to gag us by the discomfort and suffering that we endure. Our life's journey has become wretched and exhausting. But this was the starting point of the journey the two disciples took, asking themselves to make sense of the suffering: "Why just to me? Where is Jesus? Why is He not taking interest in me? Why is He doing nothing? Why is He leaving me to die on the cross like Him? When it seems that everything bad has happened in our life, we need to restart the journey of hope. We have to put ourselves in the game. But why? To go where? What can I do for myself? We do not have to escape from our humanity just because the suffering is changing us. Attitude
Through the eyes of the disciples, Jesus appeared as a stranger. Let us take into consideration our tendency of not wanting to be involved in the painful events of people. Let us take the pledge not to relate to any kind of selfishness or laziness. Act
I will welcome Jesus in my life and in my experiences because I can help to finish His work 3° THEY DID NOT SEE HIM (Lk 24,21-24)
The word of God And we had hoped that he would be the one who was going to set Israel free! Besides all that, this is now the third day since it happened. Some of the women of our group surprised us; they went at dawn to the tomb, but could not find his body. They came back saying they had seen a vision of angels who told them that he is alive. Some of our group went to the tomb and found it exactly as the women had said, but they did not see him. Think about it
In looking at the lost hope of the two disciples, let us try to think of the hope that is in us. Which quality is: lasting, solid to face adversities and unforeseen; open and strong? Lectio
The two disciples in turning their backs to Jerusalem believed to have found the new direction of their lives. They had listened to Jesus and they even had followed Him. But the sentence to death of the Prophet has broken their hope. When we come to miss the meaning of the life, there is the risk fo becoming disorientated and sadness overtakes us. this is now the third day . It's Easter day, but for the two disciples the permanent label of death is the sign of defeat and proof of their lost hope. The loneliness is overcoming them and worse is the feeling that they have lost everything. They are caugth up in their own despair and weakness. but they did not see him. Cached by own frailness and weakness, the two disciples are sincere, the disappointment and the blindness prevent them to recognise the Christ's face. It is thought that seeing Jesus is the most authentic experience, instead it is the listening to God's word that transform us and bring forth new hope for us. Reflection
The road of life is paved by misunderstandings. We never know exactly: why, how and where. Why we feel a great need of love and we find only formality and pessimism? Why we need to be welcomed, understood, helped and we found only cold hands, people that have no time, worried only about things of their own? What goes wrong in our life? The evenings arrive so quickly and so dark, will the night never end? When you think you have found a bit of happiness, very little thing can suddenly snatch it away. We expected that our Lady was making a favor ... . We thought in the community somebody would help ... . We hoped the time was going to brighten ... . Nothing is true, the doubt remain, the favor did not come. Then? The faith does not protect doubts, neither love from solitude. Maybe nobody told us that life is a company with God, even in the absurd defeats. Our vocation is the incarnation of God's project in our life: we are called to be saint, but we are human; we are called to love, but we need to be loved. We have for vocation life, but this goes through death. Attitude
He is alive. We also must be alive in Him. The Christian invitation is to behave as if we are risen. Do we think about the meaning of this? Let us describe to ourselves the internal and external attitudes that express the resurrection of Christ in me. Act
To see the risen Jesus in the faces of those we meet, in particular in those who are more difficult for us to love and respect. 4° YOU ARE TO BELIEVE THE WORD (Lk 24,25-27)
The word of God Then Jesus said to them, "How foolish you are, how slow you are to believe everything the prophets said! Was it not necessary for the Messiah to suffer these things and then to enter his glory?" And Jesus explained to them what was said about himself in all the Scriptures, beginning with the books of Moses and the writings of all the prophets. Think about it
I feel reached by Jesus’ scolding: "How foolish you are, how slow you are"! These words are not related to the intelligence, but to the heart wisdom, to the efficacy of faith and the truth of the Word of God. Without this Word in the heart, it's difficult to find event's meaning and the direction of life. It will happen like that: the disorientation will have the upper hand. Lectio
To be foolish and slow of heart means to be in a condition where we are unable to commit to the Lord. We do not get ready to turn over to Him our own freedom. Jesus even today challenges us who want to follow Him. We need to recognize Him present in our daily life, but this is possible only when we have a sensible heart towards God, not hardened, not foolish. But heart like that is given by God through a constant and intelligent knowledge of the Scripture. Jesus strongly repeated to the two confused disciples that the Messiah event had followed the way that was planned, and His death was not by accident. On several occasions, Jesus tried to make the disciples aware of the most difficult and elementary law of life. To enter into life, a person needs to die. To enter into glory, a person needs to get his own cross. If the wheat seed does not die, it remain alone, but if it's dies, it produces fruit. Jesus started to take another route, that many pages of Scripture tells of the death of Christ. The two re-pass through the way that is enlightened by Jesus and reveal something that warms up the heart and opens the eyes to the life that Jesus intends us to live. Reflection
The meeting with Jesus, the Word, should be a vital encounter because it's purpose is to touch our lives. The Word consults our life, rouse in us true questions and puts into discussion our way of living, choosing, thinking, understanding ... It 's Word that is wanting from us an answer for our lives. The Word sets our lives like the compass. It points out the exact aims or goals and informs us at once our going off the road. It's a Word that sometimes guides and enlightens our wonder, and from wanderer without aim, it make us pilgrim. When tired, we allow ourselves to be contacted by the Lord. The Word moulds our life, and slowly transforms it. It becomes life of our life. This reminds us that the world is full of disciples going to Emmaus. People that are going without knowing where these are going. Suffering people need the example of the risen Jesus, who goes near to listen to them and to share with them what they have in their heart. He is that someone who guides them towards the light of faith. Attitude
Jesus speaks of the necessity to bear the pain. Sometimes I do not understand this necessity and what profit one can have from this bearing. We prefer to avoid difficult situations. But, without going to look for them, I can know that to face the difficulties, to bear them, I obtain the strength, this it's God's gift, that commitment that allows me to exist without getting lost. Act
Make the commitment to read the Scriptures so to keep in your heart the Word of God and let it to provoke and strengthen you too. 5° HE WENT IN TO STAY WITH THEM (Lk 24,28-30)
The word of God As they came near the village to which they were going, Jesus acted as if he were going farther; but they held him back, saying, "Stay with us; the day is almost over and it is getting dark." So he went in to stay with them. He sat down to eat with them, took the bread, and said the blessing; then he broke the bread and gave it to them. Think about it
When the evening of a difficult day arrives, sometimes we enter the night having without hope. Sometimes we sleep again with worries and the difficulties of the day heavy on our hearts. We need to learn to set aside the burdens of the day. Then we can enter into the night knowing that there is a Presence that never fails, that remains with us and on at the same time is asking us to go further. Lectio
We never arrived. The Risen one takes us always on new routes, to follow him in the service of others. The Lord invite us to not be satisfied, but to continue always further toward a horizon with no end. The two disciples insisted that Jesus stay. They wanted to continue to share something with this traveler whose presence recovered their serenity, and comforted them. The night that came down on the way, called up the sensation of solitude and of loss that lived in the fear for the disciples. It was a time for farewell, of separation, a moment when everybody goes home. But then they give the invitation; "Stay with us!" because your word escorted us up to here. It has softened our sadness, has revived us, like light for our steps. If you remain with us, the night has less fear, and even the past and the future appear less dramatic. Jesus takes the bread, blesses it, breaks it and gives it. He lives here the mystery of His broken body, of His given life, He lives the mystery of becoming a neighbor of every person through the sign of the bread. He lives the gift of Himself up to death. Reflection
In how many ways do we try to regain the life and the joy? We present ourselves to others with our best clothes and we make up our faces with the hope of being observed and appreciated. We throw ourselves into full time work with the vain hope that somebody will appreciate us. We close ourselves in our little world, in our thoughts, even with the use of the computer, we dream ... with the hope of filling the emptiness of our heart. In our life will come the time in which we cannot make up. Neither can we close ourselves in, nor be carried away by things. But only to invoke, "Stay, stay here with me. Keep me company as the night is coming." The Lord will never leave us alone to our fate. He, when everybody leave us, will never leaves us. but even when everybody is around us, He keeps an eye on us. When the night seems to wrap our life, we use the invocation: "Stay with us!" Allow His love to pierce the darkness of our soul, we should not be pleased with the trouble, illness and suffering, but use this to make us to appreciate His love as we get His presence and a new story of love. To have Christ at the table as a guest, we give a new test to the food. The bread remains always wheat well cooked in oven, but His presence transforms the bread in Eucharist. He heals us on our dark journey, healing our wounds with care and love. He transform our tears into drops of life. He stays always with us, even during our darkest nights so He can lighten them up. We that have invoked Him, do not want to lose Him again. Attitude
Like Jesus that remained with the disciples because they asked Him to do so, even myself I have to try to remain with the people with difficulties. I have to remain not only physically to make company, but I have to give a quality presence and to share the inside and hidden problems. Act
I have to share my life with my brothers/sisters with joy and freely. 6° HE IS WITH US, ALWAYS (Lk 24,31-32)
The word of God Then their eyes were opened and they recognized him, but he disappeared from their sight. They said to each other, "Wasn't it like a fire burning in us when he talked to us on the road and explained the Scriptures to us?" Think about it
How many times we are like blind people. We grope looking for a value, a way, a solution. We have eyes but we do not see. Then, suddenly, as if a lamp is switched on, we understand. A word give us strength and hope. How many times do we read to a Bible passage without understanding the meaning. So it is the same for other realities. This tell us that we have to put attention and be watchful to comprehend fully even the darkest things. Lectio
As far as Jesus is visible, the two are unable to recognize Him. But as soon as He breaks the bread, He is showing to them His identity as the risen Christ. Then they do not see Him again. The two are going from seeing without recognizing because their glance does not go deep enough, but stops on the surface of things. To believe without seeing, we have to feel Jesus alive and at work in our hearts. When the two recognized Jesus, they understood that they have to walk in the faith and to trust. The disciples have passed from sad faces to burning hearts. The passion of Christ now is seen not as a failure, but a sign of love. Instead of frightening the intelligence, it makes the heart free. The result of this encounter with the risen Christ and of His presence, makes a burning and a fire in the heart. But this fire, the fire of the Spirit, the fire of faith and communion, can be lit only by the passion and the death of Jesus. Through the wounds of the Crucifix, the Spirit makes man to understand the meaning of the Scriptures and the events of life with reference to Jesus. Reflection
To open the eyes means to learn to love in spite of disappointments and sufferings. It means to learn to live with the duties you have, the hardship of life, sufferings and death. Why did Jesus disappear as soon as they recognized Him? Because now you are the one to make Him: visible: You are the Jesus face smiling to everybody. caressable: You are the Christ body re-created by His love. alive: You are His love in loving all the neighbors. "Wasn't it like a fire burning in us". My faith in Jesus Christ is real like is true my own hunger of caring, understanding, mercy, love toward suffering. Many times the suffering experience closes us in a too tight house where nothing is good and right, where with difficulty we drag from one room to another, oppressed by depression. The way of humanity is to die to themselves so we can be re-born in Christ. We can donate our life so Christ's face can be re-drawn on our face. Attitude
Let us try to meditate on the Word of God, holding and keeping it in the heart, so that it can strongly talk to our life. Let it light our hearts with the desire to spreading the good news and of our mission. Act Make the experience of sharing the Word of God and listen to it in our hearts. 7° THEY GOT UP AT ONCE (Lk 24,33-35)
The word of God They got up at once and went back to Jerusalem, where they found the eleven disciples gathered together with the others and saying, "The Lord is risen indeed! He has appeared to Simon!" The two then explained to them what had happened on the road, and how they had recognized the Lord when he broke the bread. Think about it
It's a common habit to find excuses to delay or avoid a difficult task. We work out with no difficulties, excuses and defenses to justify our laziness. Sometimes we postpone for long time what can be done in a short time. Are we urged by the hurry of the disciples, now that they have recognize Jesus, to break our habit? Are we ready to set ourselves on the road of the announcement of the Good News? Lectio
The two disciples are going back They returned to where they started the journey. They are going back to Jerusalem through another road, the route of joy and hope. They do not keep for themselves what happened to them. They want to communicate what they found and met. They want to share their joy. The first thing they did was to rise. This verb is used even to indicate the resurrection. So the resurrection of Jesus is the source of the resurrection of the disciples. They are not any more exhausted in their lack of understanding. They are doing the movement of rising and transforming and they have found the meaning of life. But it's night, it does not matter ... . But they were fearing, now they do not fear anymore. The passage started with: "On the same day" Lk 24,13 Now we are at the same hour. There is like a rush. There is urgency to take the journey, to reach the destination as soon as possible. Thanks to meeting and recognizing Jesus, the two disciples pass from escaping to following, from deafness to listening, from darkness to light, from fear to courage, from despair to hope, from giving up to announcing, from failure to be sure of the resurrection, from solitude to community, and from death to life. Reflection
When the two disciples of Emmaus recognized Jesus, they started to be announcers of Jesus, even if they were not of the group of the twelve. We note that Jesus did not give them the order to go and announce what happened. It was from the inside of them. After they experienced the words of Jesus like a fire burning, than they decided to inform other people about the risen Jesus and God's love for us. The Gospel is the Good News, the word of life that fills with joy those who accept the truth. Jesus defeated death not for Himself but for us. A new reality, created by Jesus in the disciples, started to show in a new style of life. The disciples are leaving aside their hopes, projects, tiredness and laziness. A new enthusiasm fills them with joy. Late in the evening, without caring for themselves and their rest, they run to Jerusalem. Attitude
During your personal prayer, try to think if you are like the two disciples. Are you are still attached to too many personal interests that are preventing you heart from being free to accept God fully. Act
Those who met Christ, had a strong passion and zeal to make Him known. Let us be among this group who talk about God with simplicity and enthusiasm. 8° THEY WENT BACK TO JERUSALEM (Lk 24,33)
The word of God They got up at once and went back to Jerusalem, where they found the eleven disciples gathered together with the others Think about it
Sometimes it's necessary to change direction, to realize we have mistaken the way. We have to learn to come back to our own place. It's not easy, it needs a profound sense of humility to be ready to admit our faults. We have a lot to learn from these two disciples that got up at once and went back. They are not continuing their journey. Lectio
The two disciples going to Emmaus had Christ as a companion. Even going back they still have him as companion but in a different way. In the first case they had Him physically. Going back to Jerusalem they are guided by Christ in their heart, full of joy. They have the need to communicate all this to the others. They started the journey back without delay. They re-travel along the same route without regrets because they understood that Christian life consists at breaking the bread together, sacrifice and sharing the happiness with the community. We are always in need of what Jesus did to the two disciples. Many times our eyes, slowly, are closing again, we are getting too used to things. The enthusiasm and the zeal are getting cold and we need to ask the same questions; "God really love me? Does God love me in a special way or just like we have to love one another?" Our experience of life make us to say; "as the things are going on, where is the love of God?" Our eyes are becoming blind and we hear only the complaints of the evil that we see or we have inside. We become deaf, dumb and blind. And Jesus will try again, from one occasion to another to re-open our eyes, to warm our heart and to untie our tongue. The risk is always an ambush. Our life is like the experience the two disciples had when Jesus was with them without their knowing. Then their eyes were opened. Reflection
To be missionaries we need to grow in some particular aspect, like: – To keep alive the awareness that we have a debt toward all the people: – those who are suffering are asking, may be unaware, and we need to talk to them about Jesus. But more important we need to show Him in the way we live. – To be among others: – we are asked to live as men and women of today, so we can listen and try to understand what they really need. – Without losing our identity: – we have to get close to people where they live by bringing the beauty and joy of our Christian life – We have to show the Good news: – so we have to give consolation, hope, trust and love to all those we meet. – Shame on me if I don't evangelize: – the apostolic zeal starts form the responsibility to go toward others and to make them know the love of God by my doing good deeds. Attitude
The disciples of Emmaus and the disciples who remained in Jerusalem now are together in the name of the Lord. This gathering is more than a simple staying together. In fact in this meeting the Gospel says that Jesus came in with the door closed. Act
I find myself to get up at once and go towards those I find difficult to stay and to share with 9° THE LORD IS RISEN INDEED (Lk 24,34)
The word of God And saying, "The Lord is risen indeed! He has appeared to Simon!" Think about it
In the most difficult circumstances, it's very hard to find reasons to believe in the resurrection. It can be possible when someone dies, but not when one is alive and full of strength. Yet, we know that if Christ did not rise from death, our hope and faith are in vain, void, vague. Even if hard, we have to give good reasons to stand in the difficulties, and try to transform them into life resources. Lectio
>From this Easter day, everything is under a new light. Now we have hope and we are announcers in a world that look like closed, reserved and with sad faces. The Cross, that the two disciples thought as a catastrophic event, did not imprisoned Jesus in the trap of death. God rises one whom the people condemn with injustice. Jesus has a divine and human identity. The Emmaus text insist on the humanity of Jesus: He walks, talks, eats and is a man that is mistaken for another. Jesus is God next to the men, and so often we do not think of this companion. The Risen one made anew our history, He is just next to us. Reflection
To have recognized Jesus, the Word, while He was breaking the Bread and to have touched his Grace, brought us back to Jerusalem, with our community of believers. We are with the believers and the apostles to tell us with words, enthusiasm, friendship, intelligence and feelings that is not true that everybody is right. One thing is not like the other. All the ideas are not good. Everything we do is not OK. The two disciples have found Jesus and the truth of their failures and sufferings, not just one among the many proposals. They learn that the pain has a promise and an assurance: the absolute victory over evil and death. They recognize Jesus! This does not cause a simple emotion. It means we set out on a new life in Jesus. It makes order in our life, in our love and in our intentions because we have found the center: Him. All of us are looking for meaning to our life, an answer to the inner questions, but we are forced to live from hand to mouth. To return from Emmaus after having met Jesus means to offer other routes, other places. We cannot just survive, but need to meet and make up our minds for Him. Go! Do not worry about money and your welfare. It's too urgent: talk, share, cure, heal, alleviate the sufferings, make signs of salvation, and do everything freely. Attitude
To make myself silent yeast that transforms humanity in this world of believers. Act
The resurrection has to be announced with my words and with my simple, committed, faithful life. |
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